|
Musiri Subramania Iyer (April 9, 1899 - March 25, 1975) was a Carnatic vocalist whose stage performing career spanned the 1920s to the 1940s. After retirement from the stage, he remained an iconic figure in Carnatic music as a dedicated teacher and leader in the Carnatic community. His bhava-laden renditions of Carnatic songs have become the measuring stick for generations of Carnatic vocalists. Musiri Subramania Iyer is one of the giants of Carnatic music in this century. ==Biographical sketch== Musiri Subramania Iyer, as he was universally known, was born in Bommalapalayam in the Trichy district of Tamil Nadu. His father, Sankara Sastry was a Sanskrit pandit. One of three siblings, he lost his mother, Seethalakshmi, as a boy and his sister Rajathi passed when she was but a child. His family was poor—in later life Musiri seldom spoke about those early years. He married Nagalakshmi when he was 14 years old. Musiri Subramania Iyer learned to fluently speak, read and write in English when he was 17. Inspired by the singing of a popular acting star of those days, S. G. Kittappa, he decided to become a musician. Like Kittappa, Musiri had a strong vocal range in the higher octaves, and could imitate the former's hit songs with ease. Musiri Subramania Iyer's initial training in music was under S. Narayanaswamy Iyer for two years, before moving to Chennai for more serious studies with violinist Karur Chinnaswami Iyer. Due to a lack of time to devote to teaching, Chinnaswami sent him to become the disciple of renowned vocal teacher T.S. Sabhesa Iyer who lived in Purasawalkam. Musiri Subramania Iyer trained with him for 9 years in the guru shishya parampara, learning his guru's particular way of performing neraval that Musiri Subramania Iyer would later become famous for. He made his debut in Chennai in 1920. His name was announced as "Subramania Iyer of Musiri" and the name stuck. (As per tradition in India, the town the artist hails from is sometimes added as a prefix to ones name, honoring the town while simultaneously giving a distinction of a specific geographical nature to the artist, such as Chembai Vaidyanatha Bhagavatar, etc.) Given that Musiri was not born in Musiri, accounts differ as to why the name Musiri was added to his name. Musiri once stated that it was simply because Musiri was a more well known location than Musiri's home town of Bommalapalayam, and easier to say as a prefix. Whatever the case, Musiri Subramania Iyer was a prolific and expert performer, and within 10 years his reputation as a master musician across India was sealed. In his career, the popularity of Musiri and his name reached every corner of India. His 78 rpm gramophone records were successful to the point that the audience would sometimes demand he sing songs in the exact way as heard on the record. Beginning with the krithi ''Nagumomu'', everything Musiri recorded were best sellers. Nagumomu was a song that, previous to Musiri, was only sung in the Abheri raga, as India's Trinity composer Tyagaraja is thought to have composed it in Abheri. However, Musiri Subramania Iyer felt that the song sounded more emotional in the Karnataka Devagandhari raga, (a similar but subtly different raga) and he sang and recorded Nagumomu with ''Karnataka Devagandhari''. Carnatic music is an exacting music that places large importance on tradition. Therefore, Musiri Subramania Iyer's rendition of the song in a different raga than it was originally written caused outrage in many Carnatic musical purists. But Musiri stuck to his decision. Given that Musiri was a devotee of Tyagaraja, taking liberty with Tyagaraja's song was out of freedom of spontaneous expression and not out of irreverence. As a point of fact, Nagumomu sounded so suited to Karnataka Devagandhari raga that everyone began to perform it in the "Musiri Subramania Iyer way", artists such as Bangalore Nagarathnamma, M. S. Subbulakshmi, and Bhanumathi Ramakrishna. Other songs that became popular and became recognizable through Musuri's signature touch were ''Enta vetukondu'' in Saraswathi Manohari raga, ''Enthu daginado'' in todi raga, ''Tiruvadi caranam'' in Kambhoji, ''Enraikki shiva'' kripai in Mukhari, and ''Vritta shenjadai ada'', a raga mala. Musiri Subramania Iyer acted in the role of Sant Tukaram in the eponymous film. Though the film is out of print, Musiri Subramania Iyer 's songs in the film have stood the test of time. Musiri Subramania Iyer did not like acting in the film, citing that acting with women, make up and bright lights made him uncomfortable. Musiri Subramania Iyer 's guru also warned him against acting in the film, knowing that Musiri Subramania Iyer had struggled with lung illness in the past, and the damp climate in Coimbatore might affect his health. For financial reasons, Musiri accepted the acting part. The exertions he underwent during the making of the film is thought to have resulted in lifelong lung trouble for Musiri Subramania Iyer, forcing his early retirement from live performance in 1945 at 46 years of age. Though retired from the concert circuit, Musiri Subramania Iyer was active in many Carnatic music affairs throughout India. He was appointed as the first principal of the Central College of Carnatic Music, Chennai in 1949. During his tenure, he influenced a whole generation of musicians, retiring in 1965. He was also the Honorary Secretary and Treasurer of Sri Tyagaraja Brahma Mahotsava Sabha, and was responsible for organizing the annual aradhana of Tyagaraja's passing, at his samādhi in Thiruvaiyaru. The annual celebration of Tyagaraja's music is the largest musical gathering in India, and continues to this day. Musiri Subramania Iyer is also credited for his key role in the unification of various factions associated with the Aradhana. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Musiri Subramania Iyer」の詳細全文を読む スポンサード リンク
|